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Monday, October 26, 2015

WOMEN POLITICIANS

A long time ago, like so many other uninformed, unobservant, ignorant fellows, I used to think that if only we could get more women into politics, the world would be a more peaceful place. Maybe I admired Margaret Thatcher at the time, and did not realize that she was an exception to the rule. The rule is: women don’t have the discernment and the backbone that it takes to employ the tough measures that lead to peace. Where do I get that rule from? I get it from the Bible, from passages like 1 Corinthians 11 and 1 Timothy 2—passages that feminists, including women in churches, hate the most. They hate these parts of Scripture the most, not because they misunderstand them, but because those verses are so plain that even dull feminists can make them out. What they see so plainly they hate most fully. What they see most plainly is that the Bible teaches that women are weaker discerners than men and that they have weaker resolve than men. They hate this rule most fully because they are like the pre-redeemed Eve, who was balky behind God’s back and who melted like hot wax before Satan. The rule is that women are more easily led into error than men and that they have less fortitude than men have. Experience and history support the truth of this rule, as I mean to now point out.   

Observe the contradiction here. On the one hand, feminists claim that they are, by nature, no different from men. On the other hand, they claim that there is something about women that could make the world a better, safer place. 

The city I live in has a woman for a mayor. She is supposed to be an evangelical Christian, but proclaimed in favor of gay pride week. Yes, proclaiming in favor of perversity appeases the gays in the short term. But the more you give in to gay demands, the more the gays demand next time, and this is how we have gotten to the point of having to proclaim a whole week for their celebrations of perverse behavior. At some point, the demands that gays make will be so ridiculous and extensive that there will be an impasse, and peace will be at an end between them and the rest of us. If your Bible states that a certain lifestyle is an abomination, is it not time, as a moral Christian mayor, to refuse to proclaim in favor of their abominable acts? Our mayor lacked both discernment and strength when she came face to face with the demands of the LGBT alphabet.  

The country I live in got its first female prime minister in 1993. No one remembers her for anything other than her absurd statement that an election is not a good time to discuss important issues. Her tenure should, all by itself, extinguish the desire in every girl to become a politician. 

Will more women in politics pave the way to world peace or at least greater peace? How peaceful was it at the US embassy in Libya after Secretary of State Clinton refused urgent appeals to beef up military security there? It was not very peaceful for the Americans who died as a result of her negligence. What is Hillary Clinton’s answer to this? “What difference does it make?” That’s her answer.  

Sweden has been manipulating elections for decades in its aim to reach fifty percent representation by women in parliament. Since the 1980s the number has been at thirty percent and higher. In 2002 the percentage was forty-five. In 2014 the percentage was forty-four. And how is Sweden doing at this thing called peace? Presently there are over fifty no-go zones in Sweden: sectors of cities where the police have ceded control to Muslim gangs. The police themselves issued the report. Largely due to these radical Muslims, Sweden has become the rape center of Europe. Indeed, only one or two countries in the whole world have more rapes per capita than Sweden has. That is what can be accomplished by the carefree, careless implementation of multiculturalism. Well, Sweden’s female politicians contributed to this multicultural nightmare, maybe? Sweden’s deputy prime minister is a woman; its minister for finance is a woman; its minister for strategic development is a woman; its minister for infrastructure is a woman; its minister for employment is a woman; its minister for foreign affairs is a woman; its minister for international development is a woman; its minister for social security is a woman; its minister for children, the elderly, and gender equality is a woman; its minister for education is a woman; its minister for higher education is a woman; its minister for culture is a woman. Have women politicians contributed to the Muslimization of Sweden? I think so, for many of these posts are highly relevant to that problem. Moreover, the Social Democratic Party, the party presently in power, not only has many influential female ministers in it, but boasts a feminist ideology. Feminism and multicultural madness go hand in hand; multiculturalism is at its maddest when Muslim gangs are permitted to commandeer and terrorize whole swaths of European cities. By their lack of wisdom and their emotional liabilities, these women politicians have contributed, and are contributing, to the less than peaceful goings-on in Sweden at this time.  

Germany has had a woman for its chancellor since 2005. Angela Merkel is that woman. She has decided to open Germany up to hundreds of thousands, maybe millions, of refugees from failed states. Many of these refugees are young men who are steeped in the unbending, cruel dictates of Sharia Law. Will that make for a more peaceful Germany and a more peaceful Europe? How peaceful is Germany’s open door policy to German citizens? How peaceful is it to import thousands of Muslim men who are in their prime years of virility and who worship according to the violent codes of the unholy Koran? Is it not a sign of mental weakness to try to atone for the sins of the Nazis by being gracious to dangerous Muslims? It may be that God means to punish German citizens of today for the sins of their fathers, the Nazis. But is it wise to import Muslims by which to tempt God to actually make that happen? 

Women do no better politically than men do. If we take the Bible for our advisor and prophet, we must believe that they will do even worse, the truth of which is beginning to show. The Bible states that it’s a curse to be ruled by a woman (Isaiah 3.12.) In fact, part of the woman’s curse is that she will usually not be allowed to lead (Genesis 3.16.) At the least, when women are pushed into positions of political leadership, the results can be just as detrimental as it can be to have delinquent men for leaders. This is being demonstrated in many places on many levels, as I have just shown. 

This has been a Puritanical opinion about women politicians.

Saturday, October 24, 2015

SPEECH TO ALBERTA OIL AND GAS COMPANIES

To Suncor Energy, Encana Corporation, Syncrude Canada Inc., et al.:

Oil prices are low these days; the NDP is in charge provincially now; the Liberals are set to rule across the land for years; and the border is a barrier that no oil baron is likely to cross unless blue-collars and rednecks make themselves heard politically. For this to happen, grass roots workers need to be fired up. And for this to happen, some compelling media that they will want to pay attention to, are necessary. 

For a long time I’ve wondered why social conservatives in general, and oil and gas companies in particular, are always on the defensive. We don’t have to be. There is no law that says we have to be timid and silent while our ambitions and objectives are being obstructed. The offensive maneuver has been an option all along. 

My speech is a brief one. So keep reading or listening. I have no skin in this game and I’m not asking for any personal favors. I am an Albertan and I am concerned about the way things are going. I am a conservative Christian who believes in capitalism, free speech, life, work, family, and the right to convey biblical truth without being persecuted for doing so. Since the Bible supports capitalism, free speech, life, work, family, and preaching, we have all the reason we need to promote moral, prosperous families through the industry that a capitalist ethic generates. 

You oil and gas companies have walked on egg shells long enough. You’ve been afraid to speak up and to speak out long enough. You’ve held your tongues long enough. This craven approach, if we may even call it an approach, has done you little good; it will do you great harm to continue like that. When Tim Hortons struck you on the cheek, you turned the other as if that was a good application of a Bible verse! Turning the other cheek to receive another slap is one thing, but doing so when your workers and supporters feel the sting is another. It seems to me that it was left to Rebel Media, both to come to your defense, and then to launch an offensive on your trembling behalf! 

(I do not work for Rebel Media.) I have been following Rebel Media’s YouTube channel for a few months now, and have been astonished at what that upstart effort has been able to accomplish with almost no capital. Rebel Media’s bullhorn is what, I believe, made the Alberta NDP back off the salary hike they’d planned to give themselves, for instance.

Oil and gas companies have capital. What they lack these days is bold character. Imagine what you guys could do with a little media engine of your own! (I’m not asking for a job; I’m not asking you to support Rebel Media; I’m not asking you to hire anyone at Rebel Media.) I am giving you oil and gas companies a much needed motivational speech. You must, for your own sakes and for the sakes of those who love industry more than government, begin to take an offensive stance, and to kick yourselves every time you begin to feel ashamed for doing so. Your media apathy is one reason why the NDP is in charge of this province. Smarten up, boys!

Socialism, my friends, is not good for anyone; it’s not biblical; it’s not moral; it’s not progressive; it’s not profitable; and it’s sweeping the land—even the land of Alberta where the oil and gas reserves are. You have the money; rally, then, troops! Get yourselves a conservative media team and put your offensive line in the game! Oppose Marxist tendencies; promote enterprise; get back some of your fortitude and dignity while you do it. 

If you feel inclined to take my advice, be cautious about who you select to run your media appliances. Do not be thinking along the lines of turncoats like Preston Manning and Daniele Smith, for example. Dig into the matter of selection with as much zeal and caution as you dig into the earth, for you must find people who will carry your vision forward in such a manner as to not undermine your cause behind your back. 

The oil and gas sector is big enough and influential enough to resist being bullied into hesitation, undeserved shame, and finally, into submission, which is what the socialist agenda means to effect. But where is your will? If the LGBT crowd can be brazen enough to push their sins into public for everyone to unqualifiedly accept, then you oil and gas tycoons should be forward enough to put your views out there without apology and with swagger. Think along the lines of ‘Dallas,’ the 1980s drama. The Ewing family was not prudish about wealth that was made through hard work! 

This has been a Puritanical opinion on what the Alberta oil and gas sector needs to do in the face of our present-day socialist realities. 

Monday, October 19, 2015

TO VOTE OR NOT TO VOTE

Today is election day in Canada. Roughly 200 babies will be aborted; that is, murdered, in Canada today. And we are encouraged to get out there and vote in order to elect our next leader. The Bible says this: “Honour all men. Love the brotherhood. Fear God. Honour the king” (1 Peter 2.17.) These four commands are given out by the apostle Peter in his first epistle. My article concerns the fourth: honor the king.

The Roman Empire was the kingdom into which Peter was born. It was a dictatorial empire that was ruled by a cruel Caesar. Insofar as one is able, without denying one’s faith, one should honor his king or leader, even such a king as Caesar was. That is the force which this command carries. 

The citizen of Canada lives under a democracy and, as such, is governed by an elected official that the citizen has either said yea or nay to on election day. In our democracy, the leaders of each party urge the citizen to vote. Voting is not mandatory, however, and if it were, it would be debatable, given what our politicians stand for, whether the citizen had just cause to refuse to vote, especially if the citizen were a Christian. Regardless, because our democracy does not bind anyone to vote, it is certain that the citizen may honor his leader in spite of scorning his option to cast a ballot.  

The best way to honor a leader is to remind him of the great moral issues of our time and the fact that the leader will be made to answer to God regarding those moral issues that he campaigned on or not, ignored or not, or perhaps belittled into nothing from the highest office in the land. 

There are many great moral issues that our politicians, in the midst of a heathenish people, will not campaign on. In light of Old Testament history and the negative fallout resulting from the sins of idolatry, blasphemy, fornication, and adultery, one could make a good case for putting sins like these into a platform as things to campaign against. After all, what politician, if pressed for an answer, would claim to be an atheist?

Another great sin that put Old Testament peoples in conflict with God was murder. Rampant murder, in Old Testament terms, is called ‘polluting the land with blood.’ To pollute the land with blood is to allow murders to go on unrequited (Numbers 35.31.) Immunity to the crime of murder was most conspicuous among the Canaanites, and later the Israelites who imitated the Canaanites, in the practice of shedding the innocent blood of sons and daughters as a form of worship to idols (Psalm 106.38.) That self-made license to kill cannot but remind us of our own self-made license to abort our own sons and daughters in our worship of those two great idols: hedonism and feminism. These idols, if they could speak, would say that a person should be allowed to have sex without bearing responsibility, even if that means that the soul granted by God in the sexual act must be sent right back to God without a chance to live out his days upon the earth. 

Politicians may mouth a profession of faith in God at election time. When such a profession is made, it is usually done out of fear of what voters might think if atheism were alluded to instead. The political profession of faith, moreover, commonly comes down to nothing more than a belief in the existence of a higher power that might be anything that anyone might imagine. A profession of atheism is not a good political strategy yet. But a politician’s empty profession of faith in God is good enough to satisfy citizens who are, at best, nominal Christians or bare theists, and who are, in truth, practical atheists. (I speak generally.)  

What politicians do have faith in are people and science. So while it is irrational to expect a politician to campaign against idolatry per se, it should be rational to expect one of them to campaign against one of the effects, at least, of the idolatrous worship of hedonism and feminism, for abortion is the murder of people, and according to science, fetuses embody the features and characteristics of people no matter how close the microscopes come to actual conception. 

Stockwell Day was intimidated to back off on the abortion issue when he was campaigning at the turn of the millennium. Stephen Harper, who unlawfully succeeded Mr. Day by accepting a kangaroo-style nomination to replace him, gave up the issue of abortion altogether. Now abortion does not even come up as an issue during a campaign. 

So what choice does that potential voter have who is concerned about our land being continuously polluted with blood? What choice does he have in the face of it being certain that God will avenge the blood of innocent babes? May he vote for a politician who cares nothing about this pollution and the subsequent judgment that it must draw? One might say that a certain politician does care about the issue as much as some voters do, even though he says nothing against the evil. But what is caring worth and what does it amount to when the person who supposedly cares is silent and inactive about what he cares about? The potential voter might argue that a vote for the best of four bad politicians is the best he can do. But what message does that send except that the voter is okay with the pollution of murder and the judgment for murder that must surely come on account of it? Then the voter might argue that he could vote for the lesser of four evils and at the same time lobby against the pollution. But what message would that send? The politician who is voted for would reason that he has the vote already, and therefore he can continue on his course. By withholding his vote, the citizen has the following advantage: it is his only way of applying a censure and thereby showing all politicians that they are unworthy of his vote; and it is his only way of voting against abortion as a testimony to God. One might vote for a local politician just because that politician says he will bring the issue up whenever he can to the powers higher up. But that does not change the fact that this would be a vote for a party whose leader will not countenance the subject.  

If a person votes while the abortion issue is not on the table, that person is agreeing that it does not have to be on the table. To politicians who come to our door, we should reason like so: “if you won’t campaign for the babes, why should we vote for you? A vote for you is a vote for status quo murder on a large scale.” With respect to this campaign, we could reason like so: “I cannot vote Green; I cannot vote Liberal; I cannot vote NDP; I cannot vote Conservative; I reserve my ballot for God.” Objection: “But God is not on the ballot.” Answer: “True, God is not on the ballot, but God will be at the judgment.” If a person cannot vote with a clear conscience before God, a person should not vote. Objection: “But if you don’t vote for Harper, Mulcair or Trudeau might be voted in.” Answer: “Even if Satan himself gets voted in because of my vote being withheld for conscience sake, still, I should not vote.” The prospect of abortion being judged by God should be sufficient to restrain every moral person from voting for politicians who are content to permit the mass murder of defenseless babes to go on. I suppose that an organization called Abortion Rights Coalition of Canada must be in favor of abortion. That site puts the number of abortions in Canada for 2013 at 82, 869. Hospitals must report, while clinics do not have to, it says there. So we have at least 82, 869 abortions for a single year in Canada, and probably many more. And some people are going to tell me that I should go and vote for a politician who cares nothing for this?! I will not vote; Christians should not vote; moralists should not vote; indeed, not one single person in Canada should vote! Voting for mass murder to continue on this scale is no way to honor a leader; it is no way to honor yourself; it is no way to honor Canada; it is certainly no way to honor babies and life; and it most certainly is no way to honor God! 

If enough voters held back their votes, the tactic would begin to exert an influence. In fact, many citizens quit voting long ago on account of their politicians being immoral. Those who are not voting ought to make their reasons known, just as I am making my reason known today. 

By withholding his vote for a moral reason, the citizen says that even if the greatest of four evils is voted in on account of his personal principle and tactic of not voting, yet he is free of guilt in the matter because he acted so in the interest of standing for, and insisting on, life, and he did so because God is the author of life and the Judge of those who kill. To vote for Harper, Mulcair, Trudeau, or May in 2015 is to vote for the pollution of abortion to go on because not one of these four will face that evil down. If the worst of these four is voted in, or anyone who might be second best, wickedness will be permitted to multiply and advance even more than it is doing so under Harper’s watch. That would be God’s way of allowing a rebellious nation to sink deeper into sin for its longstanding disobedience in order to receiving a more pregnant judgment in the future. The moral citizen, meanwhile, can pray that the righteous will be given strength and grace, either to escape the collateral damage, or to bear it faithfully. This nation, incidentally, is reaping the reward for its sins against the unborn already: by importing dangerous, lazy immigrants from failed states, for instance, who, it is vainly hoped, will provide revenue for an aging population, which it would have been much safer to rely on our own babes to supply.    
What the moral citizen cannot do, in my opinion, is vote for a politician who is too cowardly to campaign for the abolition and prevention of murders that are presently and daily polluting our land. You do no honor to a king or leader by facilitating, through your vote, his conscience into becoming even more hardened to the evil of abortion than it already is. You honor him best by warning him most; you warn him most by demonstrating that he is not moral enough to vote for.

Monday, September 28, 2015

LGBT YOUTH SUICIDE RATES

First, realize that the assertion that gay kids are killing themselves at four times the rate as straight kids are may be a lie put forward to garner sympathy for the gay cause and to convince us to be accepting of a lifestyle that we would rather not accept. Whenever I come across that statistic, there is never any source given to prove it, and comments about other possible contributors to each suicide are not mentioned. So the statistic might be a ruse; and when a gay kid commits suicide, the cause might be a web of concerns that the kid could not see himself overcoming or dealing with: problems like his parents divorcing, poor grades, a puppy-love meltdown, or a general sense of inferiority and unimportance due to a lack of truth in his mind concerning God in heaven and Man’s duty on earth to God. When God might not exist, when heaven might be imaginary, when a monkey might be your ancestor, when you can see no reason to believe in living more than dying, suicide begins to loom over you as an option by which to escape your unhappiness and lack of direction.     

Suppose that it’s true that LGBT youth commit suicide at four times the rate of straight kids. Whether the rate is true or not is not easy to determine. Nevertheless, why do some gay kids commit suicide? Is it because of bullying? Is it because of all the criticism they endure? The bullying they encounter, when they encounter it, is no worse than what bullied kids had to face a generation ago when gays were still in the closet. Do gay kids get bullied today more than fat kids got bullied forty years ago? Are they not celebrated more than bullied? Why do gay kids of our day commit suicide at a greater rate than fat kids of a former day? Here is the reason: because today’s gay kids have less moral sense and less stability in their lives than fat kids had decades ago.  

Are Christian kids killing themselves at a greater rate than other kids? They must not be, or we would be hearing about it, would we not? Who gets bullied and criticized more than Christian kids do? Why aren’t Christian kids killing themselves at as great a rate as gay kids? It is my belief that Christian kids are mostly kids who call themselves Christian, nothing more. I say this because most kids who profess to be Christian grow up to be no more Christian than atheists are. However, the reason they are not killing themselves as often as gay kids do, might be due to the fact that they grow up in a moral community made up of church and home. Christian homes and churches are not very morally upstanding these days, but the little morality they have might be just enough to keep their kids from overdosing on pills or jumping off bridges. The gay community, on the other hand, is a community made up of confused, angry people who push and propagandize. Gays do come together for mutual support. But their favorite ways of coming together are not moral, but immoral; that is, when they come together carnally to participate in orgies or to flaunt their lewd selves before a curious public. 

Dr. Phil says that being gay or lesbian or bisexual is not a fad. But for many, it is a fad; and for many others, it is a fad that would pass quickly away if not for authority figures who labor to fan the fad into a lifestyle. Through cultural pressure and the twisted teachings and advice that come down from brainwashed teachers and parents, what might have been a fad becomes something more; and that something more, because of the confusion and sense of guilt involved, can end in suicide. Things that inquisitive boys and girls used to do at puberty and that would pass away in a year or so are now being legitimized and cultivated through the curriculums in our schools. So what might have been a fad quickly becomes something more, and suicide can be the result. Dr. Phil is not the authority on LGBT psychology. A little sociology and history would help him to figure things out more perfectly. The word of God would help him most of all.   

Oprah Winfrey is no authority on LGBT psychology either; and the ministers whose philosophy she embraces are not theologians. Ministers who claim that being gay is a gift from God are ministers of no one but Satan. Homosexuality is not called a gift from God in Romans 1! Romans 1 does not need the word 'homosexual' to condemn homosexuals and the perversions that homosexuals do! If being alright no matter what happens is what spirituality is, as Oprah stupidly alleges, then why not practice that spirituality, and be alright with Christians who condemn homosexual behavior and who refuse to bake cakes in celebration of gay marriages? True spirituality begins with repentance from sins like homosexuality, and repentance yields acceptance from God. 

It is common among Christians who know they should stand against perverse activities and lifestyles, to lose heart; so they water down the doctrines of sin, judgment, and love. This is what, for example, pastor Tony Scott from the church on Strayer does. God denounces the sin, he says, not the sinner. Let’s test that assertion. When God denounces sin, he is obviously denouncing the person doing the sin; otherwise, he would not tell the sinner to ‘flee fornication,’ as in 1 Corinthians 6.18. If God were denouncing the sin alone, he would command the fornication to flee! If God denounces sin, not the sinner, why did he rain fire and brimstone on the inhabitants of Sodom and Gomorrah? If he denounces the sin alone, how would that even be done and what would it mean? God denounces, not just the sin, but the sinner also. This is why the person, not the sin, must repent in order to be accepted by God. Does God pour his wrath out on sin, while sparing the sinner, as this weak-spined pastor says? What do you call what happened at Sodom and Gomorrah? Was that an instance of wrath coming down on sin, or on sinners? Next, if God loves every person without distinction, as this pastor says and as so many others say, then his love for Abraham was the same as his love for Hitler, and Christians have no better claim on God’s promises than the grossest sinners do. Romans 8 probably contains the strongest statement about how secure the bind is between Christians and the love of God. What are they called in Romans 8? They are called children, heirs, joint-heirs, sheep, and conquerors. Why? Because God’s love is the same for them as it is for everyone else? No, but because God loves everyone benevolently, and his chosen saints especially. To some he gives the bounty of the earth; to others he gives both that and heaven. 

We must not be ashamed to preach and teach without swerving from what the word of God bluntly says. Those who will not inherit the kingdom of God include thieves, drunkards, and idolaters, but also, adulterers, fornicators, effeminate persons, and abusers of themselves with mankind (1 Corinthians 6.9, 10.) In other words, those who don’t sober up, those who won’t quit stealing, those who love their idols in the place of God, those who cheat on their spouses, those who sleep around, those who participate in homosexual behavior, will not inherit the kingdom of God and will not see heaven except from a place of torment. This is an old message; it is still the message that our kids need to hear, whether LGBT behavior is a fad for them, whether it is their chosen identity, or whether they are professing to be Christian in the face of the rampant perversities that are being foisted on their developing minds and bodies. “Repent, for the kingdom of heaven is at hand”—this is what must be urged, no matter how much ridicule the command draws from some obstinate sinners. To repent toward God and to trust in Jesus’ sacrifice on the cross for sin is the only way to heaven for any who will get there. To the Corinthian Christians that Paul warns not to continue in sin, he adds, “and such were some of you” (1 Corinthians 6.11.) Some of them had been thieves and some of them had been practicing perverts. Repentance and faith leading to acceptance with God was possible for them; it is possible for any kid who will repent and believe today. The message of repentance from sin and faith in Jesus is infinitely better than what kids are being told now: that we evolved from the dirt and through primates, that God might not exist and that if he does he might be an impersonal careless force, and that it’s fine to dabble in activities that make you feel unnatural, uncomfortable, guilty, and exposed to the displeasure of God. No matter how good a sin feels, a sinner will endure pangs in his conscience and he will wonder at where the shame that he feels ultimately comes from. It comes, ultimately, from God, who created the conscience. The conscience, though, because it is negatively affected by sin, can become insensitive to sinning. The command to repent, then, is a command that should be obeyed right away, before the conscience ends up giving a green light to an even faster highway to hell than the sinner is presently on.    

This has been a Puritanical opinion on suicide rates among LGBT youth. 

Saturday, September 26, 2015

AN 'EVANGELICAL' MAYOR PROCLAIMS GAY PRIDE WEEK IN A 'BIBLE-BELT'

In the absence of evidence to the contrary, especially in light of the fact that no controversy has erupted, I will be assuming, in this article, that our mayor has proclaimed in favor of gay pride week.

The word evangelical must be put into quotes when referring to our mayor and the church that she attends. Our mayor, the photogenic Tara Veer, by proclaiming gay pride week on August 14th, 2015, tacitly proclaimed against her profession of faith. Maybe she believes, like so many politicians, lawyers, and judges do, that her faith is private and should be kept out of the political sphere. But even over at the limp, lifeless, spiritless church that she attends, you may hear the pastor say that spiritual life should permeate the whole of a Christian’s walk. They all say that. Did the pastor remind her of this principle? Does God judge anyone as a dual entity? Will God divide persons on judgment day in order to judge their private lives in distinction from their public lives? You might escape controversy in this world by dividing your life up into parts. But if you do that, in the next world you will be judged for having been a coward in the face of controversy. That is exactly what the Bible teaches, and straight from Jesus Christ: “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels” (Mark 8.38.) Did the mayor receive this reminder from her pastor after she proclaimed to the city that perversity is okay? Is he a real ‘living stone’ if he did not? If he did not, is he not just as cowardly as she is?

John the Baptist reproved Herod for his sexual indiscretions (Luke 3.19) and was beheaded for his boldness. Our mayor, instead of reproving wickedness, proclaims it to go ahead, even though no one would have suffered one hair from her golden head to be plucked out if she had refused. The girl has not the heart that we were hoping she had. It’s just a guess, but maybe the mayor can’t be too quick to judge because by doing so her own indiscretions might be hauled into view.   

God will not cut you any slack on the basis that you proclaimed in favor of evil just professionally. R. L. Dabney addresses this very issue in his brilliant essay, Morality of the Legal Profession. “Let every man rest assured,” he warns, “that God’s claims over his moral creatures are absolutely inevitable. He will not be cheated of satisfaction to his outraged law by the plea that the wrong was done professionally” (Discussions, Volume 3, p. 232.)

It is a serious matter for a mayor to proclaim in favor of wickedness, especially one who claims to be a Christian, and who attends a church that the city regards as evangelical. God will hold her accountable, and not just for sinning against her own conscience. People, kids most notably, look up to a pretty young mayor, and if she proclaims in favor of gay activities, they will be swayed by her proclamation. The mayor will have to answer to God for this too. Had she refused to do the proclamation, that would have been a check on what a celebrity like Kristin Chenoweth says, who I’m sure that the kids know much about. Kristin claims to be a Christian, and according to her ‘personal faith,’ it’s important for Christians to support ‘marriage equality,’ by which she means, gay marriage. So the mayor will have to answer to God for not being a tower of strength between hypocritical celebrities and impressionable kids. But there is more. (The bit about Chenoweth comes from the Friday Forward, August 28th, 2015.)  

From the same essay by Dabney: “There is no lesson of experience clearer than this, that the habit of advocating what is not thoroughly believed to be right, perverts the judgment and obfuscates the conscience, until they become unreliable…Now, it is a fearful thing to tamper thus with the faculties which are to regulate our moral existence, and decide our immortal state. It may not be done with impunity. Truth has her sanctities; and if she sees them dishonored, she will hide her vital beams from the eyes which delighted to see error dressed in her holy attributes, until the reprobate mind is given over to delusions, to believe lies” (pp. 235, 236.) The proof of this proposition is found, fittingly, in Romans 1, right where homosexual relations are condemned more strongly than anywhere else in all of Scripture. God turned the perverts of old over to a reprobate mind because they did not want to retain the knowledge of God (Romans 1.28.) Be careful mayor, be careful Mr. Pastor (who should have reproved her and cut her off from the church for her own good), your refusal to retain the knowledge of God leads to you being turned over to a reprobate mind: a mind cast away by God as being worthless. That’s what it means. Instead of God enlightening you, he will cast your mind into darkness so that you will believe in things that will damn your soul.

If the mayor had stood firm against doing the proclamation, most of the churches, as non-theological and fearful as they are, would have stood by her, I think. Perversity, then, might have been blocked just a bit. At the least, it would have been censured. I did not hear of any pastor or church group protesting gay pride week and the vile events connected with it. The churchgoers of this city do not realize that their unconcern, fear, and cowardice in the face of evil are nouns that witness to what state they are in spiritually, which is a state lacking sanctity and maybe salvation. They love to speak of revivals and to predict them. Revivals, for their information, are generated through Christians who are so alive to God’s truth that they confront error and evil no matter if the city gets turned upside down on account of their righteous stand against what God condemns. Our mayor is a hypocrite; our churches are dead; our pastors are half-blind men leading great swaths of ignorant citizens into ditches—ditches that wind swiftly downward toward hell.

Since I wrote this article, I have read that maybe it was the deputy-mayor that did the actual proclamation. This does not alter anything I have said because when a deputy-mayor does an official proclamation, it is done in the name of the mayor’s office and at the behest of the mayor herself. Indeed, if the mayor appointed her deputy to do the dirty work, that is even worse than if she had done it herself, for by delegating her deputy to do the proclamation, she caused another person to sin on her behalf, which is to pile sin upon sin. And it is just another species of cowardice that she will have to answer to God for.

This has been a Puritanical opinion on a so-called Christian mayor who proclaimed in favor of gay pride week in a so-called Bible-belt. 

Saturday, September 19, 2015

THE CHARACTER OF THE LGBT MOVEMENT

I am going to show how to apply a passage of Scripture on this subject in just a few minutes, although I will not do so exhaustively.  

In the principal New Testament passage dealing with homosexual perverts and perversions, God describes the character of what today is known as the LGBT community. What are the folks like who make up this movement? Do we believe the word of God? Do we believe the word of God to be relevant? Then here is what these folks are like: from Romans 1.29-31: “Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful.” This is the longest string of sins that you will find named in the Bible. It is not a coincidence that the longest divine rap sheet is leveled at the most perverse, promiscuous segment of our population. Like all people, queer persons do some things that we can admire. But notice that God does not mention any of that here. He is not looking at that; he is not considering that; he focuses on the sins; and that is what preachers ought to do. 

All of these sins apply to the LGBT crowd, no matter how they present themselves on sitcoms, talk shows, movies, reality dramas, and in your families and churches. Without doing any fresh research at all, but from the memory of what I have read and heard, I will apply some of the twenty-three negative characteristics that are mentioned in the passage I just read.

Are they filled with fornication? The average homosexual is about as promiscuous as a rooster in a henhouse. That is the only answer as to how AIDS became so widespread among gays at such a rapid rate. It is common knowledge among those who are gay or those who care to look into the matter, that it is not unusual for a homosexual to receive or service many partners during one single orgy. Documentaries that are homosexual-friendly unabashedly admit this. The rakish lifestyle that led to Freddie Mercury’s death is a way of life that the homosexual naturally gravitates to; that which is perverse in nature will veer into a risky, chaotic, dangerous course. A tornado does not touch down but to wreak disorder and destruction; a homosexual does not engage in unnatural, unholy acts without causing bedlam and injury.      

Are they filled with murder? Even while infected and knowing it, gays commonly engage in sex, often without the little protection that a condom will provide, and it is not uncommon for them to act thus without warning their serial partners that they could become infected by the wicked acts they are about to partake in. You can check out the documentaries on that; gays freely admit the truth of what I have just said. Again, careless unrestraint with a view to slaking lust is what put AIDS on cruise control during those early years.

Are they proud? They have the ‘whore’s forehead’ of Jeremiah 3.3, which they tilt back in lewd defiance during every gay pride parade. Who can look at a gay pride parade without being disgusted and shocked? Indeed, people gather in order to gawk at the gaudy display as if it were some kind of horror show. The queers go on parade in order to flaunt their indecency. What kind of attitude is that but the attitude of a proud whore?  

Are they inventors of evil things? Hospital staff members are well acquainted with their evil inventions, which they regularly have to get medically extracted. My own aunt worked on such a ward in Vancouver. So I have gotten this anecdote first-hand from a reliable source. Let’s say no more about that characteristic, and try to be ‘innocent concerning evil.’

Are they covenant-breakers? A word has been coined by a gay man to whitewash the failures among gays to be monogamous. The word for his particular species of pseudo-monogamy is ‘monogamish.’ You can’t be faithful to your favorite; maybe you can be monogamish instead of monogamous. To be a covenant-breaker in the gay world is the norm.

Next, are they implacable? The ones who chose to single out the Christian baker for the wedding cake they wanted, are implacable, which means: ‘not capable of being appeased.’ They would rather make that baker go out of business for refusing to bake a gay cake than to walk across the street to get the cake made by a libertine. In truth, had the Christian baked the cake, the homosexuals would have thrown it out because gays like to bake their own cakes. The whole thing was a ruse and a snare in order to persecute the Christian faith. We know that gays in general are just like that implacable gay couple because they do not protest the injustice going on within their own ranks.

Are they haters of God? Surf through the gay channels on youtube as I have done, and you will witness every twist and turn imaginable to make the Bible say the opposite of what it states about homosexual perversities. The word of God is squarely and clearly against LGBT culture and practice, and here is its verdict: “they which commit such things are worthy of death” (Romans 1.32.) Whatever death a homosexual undergoes, whether by AIDS, old age, or accident, it has been decreed by God to be a particularly well-deserved death on account of abominable deeds. It was God’s good pleasure to take thousands of homosexuals out of this world through their gay activities. God allowed AIDS to be introduced by whatever means, and he let gay lust take care of the rest. Romans 1.24 and 26 speak along those lines: “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves…For this cause God gave them up unto vile affections.” There is no better commentary anywhere about the nature and purpose of AIDS in the gay sectors of North America. It is the Authoritative Commentary, straight from heaven from Almighty God.

Only by the purest Man, Christ Jesus, can the most impure men and women be cleansed and then saved from what the Bible calls the second death, a place and state where unrepentant persons, in both body and soul, will be judged by God to endure an eternity of torment on account of the daring, damnable sins that they brazenly committed on earth for as little as a decade, a year, one month, one week, one day, or one illicit sexual encounter. It’s a hard truth. It’s grim. It’s awful. It may be inconceivable. But the irrevocable word of God cannot be honestly interpreted any other way.

That word of God, moreover, declares woe unto every pastor who is too cowardly to preach God’s word line upon line without blurring its obvious meaning. “Woe is unto me,” the apostle Paul said, “if I preach not the gospel!” (1 Corinthians 9.16.) If Paul gave himself this warning, he meant to apply the same warning to every person holding a ministerial office. It should be obvious that the gospel cannot be faithfully preached unless the reason for the gospel is explained. The Good News of the gospel makes no sense without the bad news of sin because it is sin that makes the gospel understandable and necessary. You don’t need good news unless bad news is hanging over your head. That bad news is condemnation on account of sin, and perdition for the unrepentant.  

All kinds of sinners will go to hell in the end. This is true. But pastors are so afraid of being accused of homophobia these days, that they are underemphasizing the most perverse sins in order to avoid the least offence. It is not wise, in the face of aggressive, increasing perversity, to glaze over the sins that God himself has so forcefully reprehended by word and deed. LGBT persons commit a whole alphabet of sins that cry up to God for judgment. Acceptance, tolerance, church membership—none of this will help any one of them get one step farther from sin nor one step closer to heaven. An approach that treats unsaved wicked sinners as though they were right with God is to throw a cloud on their need of grace. Dialogue might get some farther from sin; but dialogue, as genteel as it can be, will not get anyone closer to heaven, not unless it leads to an application of some means of grace, like diligent, unbiased Bible reading. Queer persons must be told the blunt, unvarnished truth, and it is okay to get preachy about it: continuing in perversity is a one-way ticket to hell. Turning from perversity is the only way to the cross, and the cross is the only way of saving faith. If a person dies believing that a perverse lifestyle is okay—if a person dies embracing what God abhors—that person dies in his sins; and whosoever dies in his sins will never be recovered from the bowels of hell. From perversity and wicked deeds to repentance and faith via the sacrifice for sinners by Jesus on the cross—that, and that alone, will be the door of admission into Paradise.

If a liar or a drunkard or a thief cannot make it to heaven without walking away from sin and turning to Jesus in faith, how much more must this be the case for those who commit the most unnatural, abominable acts known to God, man, and history?

This has been a Puritanical opinion on the character of the LGBT movement. 

Friday, September 18, 2015

SHOULD VIOLENCE BY WOMEN BE TABOO?

I like to do two things at once whenever I can, for the Bible urges Christians to redeem the time. Not only do I shave while I cook, but I brush up on my French at the same time as I keep up with what radical feminists are up to. So to keep my French from getting too rusty and to stay informed on what leftist radicals are doing, I listen to a program on CBC Radio called, Plus on est de fous, plus on lit! This may be translated as, The more we play the fool, the more we read. I get that they are trying to be lighthearted and funny by a title like that, especially since it seems to be a spin on the proverb that says, ‘Plus on est de fous, plus on rit,’ which may be translated as, ‘The more we play the fool, the more we laugh.’ But my commentary on one of their episodes will show that their foolish play is not followed by much wisdom through the reading of many good books. If playing the fool leads these hosts and their guests to read, it must lead them to read foolish books indeed! Rather than play the fool before they read, they should pray to God for guidance on what to read. Rather than read on the basis of tomfoolery, they should read in order to become wise.

Sometimes an episode or other of Plus on est de fous, plus on lit! is so foolhardy that I am compelled to take notes while I listen. I did that on June 17th, 2015. On that day these silly radio talkers were discussing whether violence by women is still taboo or not. ‘Tabou’ is one of the frequent buzz words they use on CBC Radio French, second only to the filler word, ‘effectivement,’ which they throw into nearly every sentence for no reason at all. On the face of it, what they mean by violence by women being taboo or not is this: is violence by women still socially unacceptable? Asking the question is relevant enough in light of the fact that women are becoming less and less feminine and more and more brutish in our increasingly heathen society. Has it become socially acceptable for women to be violent? That’s a good question to discuss and to address. But the tone, insinuation, and broader context of this episode show that their view is that whatever is taboo should not be taboo—that whatever is unacceptable should be acceptable instead. Their question really is, not ‘is violence by women taboo?’—but ‘should violence by women be taboo?’ They seem to bewail the fact that ‘kamikaze’ women (‘kamikaze’ being the French expression for ‘suicide bomber’) are few in number! Should violence by women be taboo? They want violence by women to be more acceptable—more the norm, because they do not like stereotypes! They don’t want violence by women to be atypical or unusual or shocking. They seem to be genuinely relieved and elated even, that at least some of the suicide bombers have been women. Women can be anything but decent, feminine, and gentle these days, it seems. Today’s woman commits the ultimate sin by being, or staying, good.

Women who want the quiet, modest stereotype to disappear are feminists of the most radical stamp. For example, on this same episode one of the men made the big mistake of saying that a certain movement was waiting for ‘his man,’ which is just an expression that means the movement is waiting for its right leader to come on the scene. Expressions that have long been considered generic, however, better be expressed in the female gender, as this man was hotly reminded of as soon as the expression slipped out of his careless mouth. Feminists who are this radical—radical enough to crave it to be more acceptable for women to be violent, will not let any expression cross their path without it passing the dictatorial feminist test. “Always the man, always the man,” this woman cried, as soon as the one sitting beside her slipped up by speaking normally and traditionally.

So there you have an inside look at what goes on at Plus on est fous, plus on lit, a program steeped in the bowels of the most left wing French people in Canada who read and write the most base, radical, subversive books available for consumption. Should violence by women be taboo? All violence should be taboo, especially violence by the gender that is by nature the most nurturing. Far from being boisterous and violent, women should strive to adopt what the apostle Paul says is the ideal: virtues like modesty and subjection (1 Timothy 2.) Of course, women on this program and on CBC in general are not going to value what the Bible says. Even most women who claim to love the Bible would rush to defend these feminist radicals if they came across this obscure article of mine. It would be foolish for any woman who pretends to love the Bible, however, to say that virtues like modesty and subjection only pertain to a woman’s conduct in church twenty centuries ago. That would be the same as saying that God wants women to be vain and balky today, which is ridiculous and which the Bible nowhere endorses. The virtues that women are supposed to peculiarly exemplify are enforced by two historical facts: Eve was created second; and she, not Adam, was deceived by Satan (1 Timothy 2.13, 14.) The folks at The more we play the fool, the more we read, ought to burn their corrupting novels just as certain converts in Ephesus burned their books of ‘curious arts’ (Acts 19.19); and then they  should reach for their Bibles to renew their minds with. No doubt they have Bibles, though they must be the kind that people keep for show and that gather, instead of notes in their margins, inches of dust on their covers.

This has been a Puritanical opinion about CBC Radio’s opinion that violence by women should not be taboo, but more acceptable instead. 

Wednesday, September 16, 2015

HUNCHES AND PROFILING

The war on cops is ramping up in America; it is not likely to slow down until a new president is elected who will speak for justice and peace instead of racist grievances that are either made up or no longer relevant. President Obama can still do a lot of damage after he retires to play golf and deliver Marxist speeches. But at least then his voice will be in the background, and as such, won’t sway as much as it does now. It is not easy to keep up with the incidents of cops being shot by black thugs; in a better world it would be hard to keep up with all the black thugs being outdrawn or put behind bars.

More cops are being targeted than ever before because of how the president and his spokesmen qualify their appeals for peace; that is, when they even make such appeals. They qualify their words so much that even the most illiterate black thug can tell that they want violence to increase instead of decrease. Sometimes they don’t even try to hide the racist fires they are trying to keep going or start. Joe Biden warned the blacks that the republicans want to put them back in chains! “They’re going to put y’all back in chains.” That is what he said as a vice-president running for a second term under Barack Obama! Who believes that the republicans want to put black people back in chains? No one does. Black thugs take it as an invitation to kill and riot. Obama still speaks of Trayvon Martin and Michael Brown as if the facts proved that each one did not get what he deserved and that the courts judged them in the spirit of the Ku Klux Klan!

 Because the cops are not being supported by federal, or even regional, politicians in some cases, they are hesitating to use their best tools for zoning in on bad guys. Profiling is one of their best tools. If raccoons were getting into your garbage every weekend, you would profile them; if weasels were eating your hens at night, you would profile them. If a black person is a known drug dealer, you should profile him. If a Muslim is known to have communicated with terrorists, you should profile him.

The hunch is another indispensable tool. If you had a hunch that a skunk was eating your eggs before you could gather them, you would follow up on it. If you had a hunch that a relative was molesting your daughter, you would follow up on it. If you’ve got a hunch that a black person wearing a hoodie is up to no good, you should follow up on it. If you’ve got a hunch that a Muslim is boarding a bus with evil intent, you should follow up on it. Cops must be allowed to act as the rest of us act. We all profile and we all follow up on hunches. Profiling and hunches are to cops what female intuition is to the ladies. A woman knows when another woman is playing for her man; a cop usually knows when a ne’re do well is up to something sinister. God has put wisdom in our inward parts, the book of Job says (Job 38.36.) Sometimes we don’t fully comprehend why, but we feel the need to profile a thing or person and to follow up on a vague hunch. This is that wisdom at work. When we begin to censure the people we have hired to protect us—when we begin to discourage their use of subtle wisdom arising from these abstruse, occult inward parts, we put both them and us in peril.   

When the cops finally get their backing back from the politicians, provided that better men are voted in, they can get back to profiling and following up on hunches without fear of losing their jobs. As things are now, cops are so afraid of losing their jobs that they might be risking their lives and ours by profiling less and by letting some of their most fruitful hunches fall to the ground without any follow up. When more righteous men get into power, the cops ought to be told, even from the oval office itself, that they can now get back to profiling and following up every hunch. They should be told then, the following: “Cops, get back to what you do best: profile, profile, profile, hunches, hunches, hunches; suspicious Muslim, suspicious Muslim, suspicious Muslim; black thugs, black thugs, black thugs; the hood, the hood, the hood; location, location, location.

This has been a Puritanical opinion on profiling and hunches.

Saturday, September 12, 2015

CRITICAL NOTES ON THE '9/11 TRUTH DOCUMENTARY--GRAVE IMPLICATIONS'

Every September since the infamous date known simply as 9/11, I watch one of the sober, respectful documentaries of that terrorist attack in order to renew my solidarity with those who are against Muslim terrorism and to remind myself of the conflict that we are still in. This year the documentary that I chose to watch is called, ‘102 Minutes that Changed America.’ It is an accurate, decent presentation of this grave subject, notwithstanding some of the exclamations by shocked New Yorkers that are broadcast.   

In September of 2011 a friend of mine forwarded me a link to a documentary called, ‘9/11 Truth Documentary—Grave Implications.’ I watched it, though very uneasily. It is a sensationalistic presentation of 9/11, and it is done in that way in order to forward some farfetched theories. When a documentary of a somber event is done in a tasteless, callous spirit, one should begin to doubt its truth claims because the spirit of a thing usually reveals the nature of its letter.

The insensitive spirit of this documentary is obvious from its beginning. Either my friend was not struck by the insensitivity or he was not bothered by it. That is what I thought at the time. The truth is, he probably was struck by the insensitivity of the presentation and he probably was bothered by it, but was nevertheless drawn in to accept the truth claims therein because the film is seductive in character. I wanted to help my friend figure out how to spot seduction that posed for science in order to spare him from believing lies, not only about 9/11, but about any event that might be cast in a seductive hue in order to deceive. So I watched the whole documentary with my finger ready to hit the pause button and with my pen in hand. When I was done I had a detailed list of the faults that are made in this film. Then I sent my friend the corrective document that I had so assiduously prepared. In the spirit of a ‘9/11 truther,’ he brushed aside my concerns with as much care as a carpenter would brush the dust off his pants. What he did not do is try to refute my concerns about all the faults that I had found.

‘Truthers’ are like charismatic churchgoers (in fact my friend is both.) They have decided, even against much forthcoming evidence, that there are things going on that are as exorbitant as their wildest dreams or more nefarious than their worst nightmares. Cryptic goings on are the meat and drink they must consume in order to fill the spaces in their souls where facts and truth should occupy. You might say that they do not like to learn unless there is some secret code or door to a ‘truth’ that would scandalize even the most sacrilegious persons among us. They follow in the train of the Gnostics who came on the scene to give us their speculations in the place of what Jesus and the apostles had given out as Gospel Truth. These ‘9/11 truthers,’ in my opinion, see the real truth of a matter as too mundane for their exotic minds to absorb. It has become a regular thing for them to refuse the straightforward explanation in favor of the sensationalist speculation. ‘Fun’ is their idol, and they cannot have any fun with facts. Where facts fail to satisfy, fairy tales will have to do. If you probe the lives of such people, you will usually find that they don’t have a lot going on. Because they too rarely admit facts and truth, they are always hungry. Fairy tales are like cotton candy in their mouth, always dissolving and never getting to their belly. They like the taste but the vacuum remains. And so they are ever eating but never being filled.

Not all ‘truthers’ are truthers for life; and there is no good reason for anyone to ever become one. My critique did not suit my friend’s taste. Much of what I say in this critique will apply to other 9/11 documentaries of the conspiratorial variety, as well as conspiracy theories in general. The faults that I found are listed according to the minutes and seconds at which I found them. Allow for these to be off just a bit in case the video post you watch is not exactly in sync with where I watched the video from.     

The critique of ‘9/11 Truth Documentary—Grave Implications’

The command to ‘test all things’ requires us to approach every proposition, not with a neutral spirit, as if we have no lies to expect from the fallen, sinful world, but with a suspicious spirit, for the world is crawling with liars. We are commanded to test all things. To obey this command, we must listen with the possibility of lies in mind. What is that but a suspicious approach? You don’t test just after you’re done listening. No, it is even natural to do it while you listen. To some degree, we all listen critically by nature. The command to test all things is given because we must be especially diligent to do it always and well, and because we will be confronted with philosophies and maneuvers that are engineered to get us listening uncritically. 

This documentary on that horrible event called 9/11 posits that explosives were used to help bring down the World Trade Center towers ten years ago. Its not so indirect accusation is that government officials, including then President Bush, were involved in the supposed conspiracy to do the evil deed.

That is quite a testament to how old Scripture truth applies to this new world we live in: “The Lord knoweth how…to reserve the unjust unto the day of judgment to be punished: but chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities” (2 Peter 2.9, 10.)

The men who cobbled this documentary together are the kind of men spoken of in these two inspired verses. If the government and dignities of Peter’s day are spoken of as being worthy of his honor, then, by application, government and dignities of our day are worthy of our honor. The ministering spirits are our guide: “Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord” (verse 11.) The angels, greater, mightier, and not to mention, sinless, do not hurl railing accusations at dignitaries, no matter how evil. How much less ought corrupted man to do so? I’m not saying that leaders ought never to be accused, charged, or even deposed. Maybe that could be done when proof is brought to bear. Maybe it could be done with the support of proof, and in a decent, orderly, firm fashion. But what is a railing accusation? It is a scurrilous accusation: an accusation that is coarse, obscene, or vulgar, which is the kind of accusation that you find being leveled in this documentary. Even if proof were brought to bear in favor of the accusations made (which is not the case), the spirit of this documentary would self-condemn it. The men who fashioned this documentary are railing accusers. The first hint that they are is in how this documentary begins.

The makers of ‘Grave Implications’ do walk after the flesh in the lust of uncleanness. This is clear from the outset. The upbeat music the documentary begins with is not a suitable spirit for documenting the tragedy of 9/11. Thousands of persons were murdered in that terrorist strike. To play upbeat music in concert with dramatic replays of the towers being plowed into and disintegrating is the work of unclean, lust-filled men. They take the images of this tragic event; then they marry these with music, and the result is a party atmosphere. Pity I did not have my popcorn and beer ready for the show! The music that is used tends to produce an urge to tap one’s toes. Is that appropriate? This effect is so insidious that I was toe-tapping without realizing it! Then my conscience woke up and reproved me. Intentional or not, the party spirit that is generated coaxes the viewer to accept what is said through the medium of pleasure, not fact. Regardless, these ‘9/11 truthers’ treat tragedy resulting in mass murder with as much casual disregard as Wimber treats of the sacred trinity. Did I prejudge this documentary? No, I predicted this atmosphere. Conspiracy theorist material is commonly disrespectful of tragic events and the lives most closely affected by tragedy. That is its chief mark. With nothing more to go on than the inappropriate, unseasonable, unwarranted, and therefore indecent, spirit this documentary begins with, should we not be suspicious of the content that will follow? Where disrespect is, might we not expect to find lying and cheating as well? The spirit this documentary starts with is enough, all by itself, to compel me to cast doubt on the whole. It is enough to justify my ignorance of all that follows. But I watched the whole thing in order to test what you’ve come to believe concerning 9/11, and to test my own opinion too. 

The music they continue with is sensationalistic. This draws us into an emotional acceptance of what is said, kind of like what Christian radio does near the end of its broadcast in order to get sinners to accept Christ in spite of him not being properly preached. We are coaxed into an acceptance, not of fact, but of party, and this, through the emotions, not the mind.

Explosions testified to do not mean that detonations have taken place. Flash fires begun by impacting jet fuel will result in all kinds of combustible material exploding. Therefore some will testify to explosions.

At 5.15 m. one man speaks of the building going down, level by level, as if by detonation. But this man who supposedly ‘testifies’ doesn’t even mean that he thought it was by detonation. He’s using a simile. It’s like me saying that this crow that swept passed my head seemed like a pterodactyl as it went by. I don’t mean to convey that it was a pterodactyl any more than this man meant that the implosion was by detonation. This man’s ‘testimony’ is not a testimony at all. The poor soul just described an event by the use of a simile, and some opportunist labeled ‘testimony’ to what he said.

A newsman speculates on whether or not a bomb was used. What does that prove?

At 6.00 m. a fireman says he heard a loud boom. But what he thought caused that boom is never specified. His words, too, are opportunistically used.

At 6.30 m. a fireman says that he wasn’t expecting to see the damage he saw in the lobby, like the bodies, etc. So what? Does this prove he was intimating that demolitions were used? And does this prove that, as a matter of fact, they were used? An airliner full of jet fuel hits a skyscraper, and there’s supposed to be no fallout or damage on the lower levels? What kind of reasoning is this?

At 6.35 m. a fireman says that the lobby was ‘as though a bomb had exploded there.’ Again, a simile used as if it were testimony. He doesn’t mean by this remark that a bomb went off any more than a person means a freight train mowed down his house by the remark that the tornado sounded like one. 

At 6.55 m. a fireman says that he heard a huge explosion. When is not specified. For all we know he means the sound of the plane hitting the tower.

These firemen are being used as testifiers to something they never testified to. They are speaking their hearts out on the awful hell on earth they just went through, and their anguish-filled words are used to convince people of something these firemen never even testified to. My guess is that they would deny assent to the conclusions their words are made to come to in this documentary.

At 7.25 m. some firemen do admit that they think bombs were in the building. Does that make it true?

At 7.50 m. one man says everything was reduced to dust, the desks, etc. So what? What does this prove? This man is not claiming that this means bombs were used. He says nothing about that.

At 8.30 m. a man says a bomb went off a second before the plane hit. When you look at some of the footage of this event, you will notice that the impact and the sound do not agree to the second. That’s not just due to the audio feed. This anomaly is a norm where large noises interact with a cityscape. You can experience this downtown when loud motorcycles go by. Loud noises interact with city acoustics in such a way that hearing does not always coincide in time with what caused the loud noises. What this man says does not surprise me at all. It should be entirely expected once we are familiar with this phenomenon. But this argument of mine may answer only to testimonies that an explosion happened after the plane hit, not before. Okay, but sights, not just sounds, cause us to misinterpret when things happen. When you look at a building from a certain angle, it will appear as though it’s being hit a second sooner or later than when it is actually hit. That’s just the reality of physics. I’m not talking about the speed barrier here; I’m speaking about how our senses are affected by noises and sights in a skyscraper scene. And consider this: we are supposed to believe that the plot to detonate was so perfect that the detonation came to within a second of when the plane hit the building. Given all the variables, like the uncertainty of time involved in the hijackers taking over the plane, the uncertainty of time involved in setting new bearings, the speed and angle of the aircraft coming at the building, then we will agree, will we not, that detonation could not be so accurately preset as to coincide so closely with the time the planes hit? Therefore, someone with a clear sight of the building would have had to be ready to activate the bomb at the point of impact. But even then, given the angle and speed of the approaching aircraft, what are the odds that this man would come to within a second of the hit? The odds are that he would have been late, not early. That is the common mistake that is made when targets have to be led. But back to my main point: it is common to be a second off your estimation of when a noise occurred in the city. This is the answer to what the man says regarding an explosion happening ‘before the plane hit.’ The plane hitting the building was the explosion. Furthermore, supposing that a bomb went off just before the plane hit the building, why didn’t the other bombs go off at that time? you know, all the other bombs that are said to have gone off later as the buildings were coming down? You know that some time passed between the hit (when one alleged bomb is supposed to have gone off) and the implosion (when the other bombs are alleged to have gone off.) You see, these conspiracy theorists are so eager to prove that bombs were used that they grasp after every word that might be used to construe the allegation; but in doing so, they do not even realize that their hasty construing argues against the very thing they wish to prove: that all the bombs were precisely rigged to go off at such a time and in such a way that demolitions experts must have set the whole thing up for disaster. When a building is brought down by experts, however, what do they do, set off one bomb, and then wait for an hour or a half-hour later to set the rest off? No, that’s not how they do it. They set them to go off in very close proximity of time; they all go off within seconds, or even milliseconds of each other.    

This same man testifies that there was a bomb in the basement. He says he heard other bombs go off later. A towering inferno can answer for all of this. There’s nothing remarkable about that. Things blow up without the means of bombs. A simple Molotov cocktail goes off like a bomb. And these buildings contained many more substances to explode by fire than what a Molotov cocktail contains! All you need is gas, fire, soap, and impact to make an explosion. And what if there was a bomb in the basement? Would this mean that government officials were in on it?

At 15 m. the MIT man speaks of reconstruction that should have taken place, like what was done with the remains of TWA 800. Now how would that be done, given the rubble that the buildings were reduced to? Are you going to reconstruct rubble? And never mind rubble, what about dust? Are you going to reconstruct dust? Lots of rubble and dust, you know, when detonations have taken place! TWA 800 was not reduced to dust and rubble. The pictures show that the large pieces of its frame were recovered and pasted back together. That was not possible to do with the towers, as anyone who has seen the horrible spectacle will testify to. And in what direction would this reconstruction go in? Would it be done vertically or horizontally? Where would this be done? How many people would it take? How much time? How much money? How many geniuses? The thing would have been more impossible to do than to reconstruct a mountain of shredded paper. Also, if bombs will reduce buildings to rubble, while fire and compaction alone will not, why did TWA 800 have such large pieces left of it? It was bombed, was it not? Your conspiracy theorists certainly think so! And there were both fire and compaction to assist in that tragedy, n’est-ce pas? Why such large pieces left, then?  

At 16.11 the following words come on the screen: ‘Evidence Had to be Retreived.’ That’s not my spelling error, but theirs. I won’t make much of this, but errors in spelling simple words, especially when these words make up one of the main parts of a power point presentation, should be viewed, if not as a red flag, then at least as a warning light. It speaks of carelessness, or of work produced by unschooled people, be they schooled at MIT or elsewhere. 

At 22.19 m. the same MIT man speaks of ‘Pyroclastic Flow.’ Then the words come on the screen, as if anyone knows what Pyroclastic Flow means. The words are presented like this to make the MIT man appear scholarly. And he needs it after that reconstruction gaffe! Anyway, the smoke, dust, and debris that flowed horizontally may be explained, at least in part, and maybe fully, by the streets between tall buildings acting as a funnel. He intimates that heat would be necessary to reduce contents in the building to powder (I think he must mean the contents pertaining to lower floors where no principal inferno was.) But could objects and effects not be reduced to powder by crushing pressure alone? You can reduce a cinder block to dust by a few blows with a hammer, you know. What do you think the weight of these searing buildings could do, even to desks and filing cabinets? They don’t make desks and filing cabinets like they used to, you know. Tap a few of these on the side the next time you’re in a store. And this searing heat descended as the building came down, which answers for heat existing at lower levels. Also, what he fails to mention is that when the jet fuel exploded on impact, fireballs were plunged down elevator shafts. Lots of heat to lower levels from that! Lots of heat to cause structural damage then! No need of bombs to bring buildings down when a fact like that be considered! He says that evacuation drills happened just prior to 9/11. What would this go to prove? This is precisely what you would not expect if a conspiracy to explode the buildings were in order!

At 28 m. we are shown that blasts seem to be shooting out the sides of one of the buildings on its way down. These blast-like shots occur just below the oncoming crush, floor by floor. Could these blasts be happening, not because of explosives, but on account of mere pressure from above? This is logical; it is just another phenomenon of physics. You do not need detonation for debris to be blown out the sides of a building as it comes down. Weight, speed, air, and gravity will take care of that. This physics lesson could be shown by a simple child’s experiment at home.

At 33.41 m. it is said that someone was told that one of the towers was going to collapse just before it did collapse. The person who stated as much would be one of your conspirators, then. Why not arrest him? Then this whole plot would be uncovered and solved. Truly, it would not be a remarkable thing if someone said the building was going to fall just before it did fall. The sights and the sounds at ground zero would compel exactly that sort of prophecy from someone or other. Probably many people were speculating and fearing that this would occur. That someone said it would happen just before it did happen proves nothing at all. It’s quite predictable that such a thing would have been said at that time.

Threats were made against the towers before the towers were attacked. Does this prove, that because some officials were aware of this, that therefore officials were in on the attack? If someone threatened to break your window, does this mean that everyone who heard the rumor was in on the window getting broken?

At 40.25 US intelligence is reported as speaking of ‘something out there’ before 9/11 happened. So what? Should the powers-that-be cry wolf every time a threat like ‘something out there’ has come in to headquarters? Mayor Willie Brown received news advising him to be cautious of air travel; but the call ‘didn’t come in an alarming fashion.’ That’s all the warning that is warranted when ‘something may be out there’ Oh, but some officials changed their flight plans just when ‘something out there’ was looming. Is there any connexion here? Threats are directed to the USA regularly. Officials cancel flights regularly. If every threat were reported to the public, first there would be panic, then anger, and then indifference. This is why threats of uncertain origin and destination are not generally made known, not because the government wants its citizens to die in burning towers. At 39.04 m. an article by CBS news comes up regarding Ashcroft flying by leased jet instead of by commercial airline. No data is provided here concerning why or when this occurred, only speculation and insinuation.

At 39.14 m. it is said that on September 10th some top Pentagon officials cancelled travel plans for next morning, ‘apparently’ because of security concerns. That word ‘apparently’ worries me. It speaks of someone’s conjecture, nothing more. And again, officials cancel flight plans regularly, even daily. Just because some of them did this on the 10th means nothing. How many officials cancelled flight plans on the 2nd, on the 3rd, or on December 25th, for that matter? Probably the numbers are similar to cancellations on September 10th, because officials do this sort of thing every day.

At 47.12, then President Bush is quoted as saying, “Our enemies are innovative and resourceful; so are we. They never stop thinking about new ways to harm our country and our people; and neither do we.” Supposing that this audio is not altered, it is clear from the gist of sentence one that his meaning in sentence two is of similar intention. He does not mean in sentence two that he and his government never stop thinking of ways of harming their own people; he means that the USA is up to the task of meeting every contrivance and assault. Pouncing on an official’s misspoken words to prove an evil allegation is precisely the sin of speaking evil of dignities. 

In this documentary bits of truth are made to kiss carefully selected bits of error in order to convince us that government officials are guilty of mass murdering their citizens.

Let’s turn now to Adam Clarke’s commentary on 2 Peter 2.11: “Verse 11. Whereas angels, &c. This is a difficult verse, but the meaning seems to be this: The holy angels, who are represented as bringing an account of the actions of the fallen angels before the Lord in judgment, simply state the facts without exaggeration, and without permitting any thing of a bitter, reviling, or railing spirit, to enter into their accusations. See Zecariah 3:1, and Jude 1:9; to the former of which St. Peter evidently alludes. But these persons, not only speak of the actions of men which they conceive to be wrong, but do it with untrue colourings, and the greatest malevolence. Michael, the archangel, treated a damned spirit with courtesy; he only said, The Lord rebuke thee, Satan! but these treat the rulers of God’s appointment with disrespect and calumny.”

I believe that the holy angels may be reporting on men here, not their fallen counterparts. But the drift, in Pierrardian terminology, is apropos. Railing, reviling, exaggeration, false colorings—these are the sins that unite certain men of the 21st century with the ones that are spoken of by Peter from the 1st. The guilty parties referred to by Peter have for their modern equals the makers of ‘Grave Implications.’ They are fellows of a single feather, weaves of the same cloth, and unless these latter fellows repent, refuse for the same Gehenna. The grave implication of being guilty of a reviling accusation may be a sorry end.      

M. H. G.